While Anzaldua states that she will defend her culture if it is devalued by those not of her culture, she also refuses to accept everything within her own culture. From which cultures does she say she wants an accounting from for the devaluation and subjugation she has experienced?
a. White, Mexican, and Indian (Native American)
b. United States, Mexico, and Aztec
c. United States, Spanish / Hispanic, and Catholic
d. White, Black, and Indian (Native American)
a. White, Mexican, and Indian (Native American)
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According to Thorsten Veblen (1899), __________ characterized the consumer economy in which prestige was based on accumulating and showing off as many possessions as possible
A) Bourgeoisie profit-mongering B) Proletariat profiteering C) Market purchasing power D) Conspicuous consumption
Engdahl uses Goffman's concepts of
a. "barriers" or "back regions" to show how social positions strengthen the possibility of executing economic crime b. "fronts" or "front regions" to show how presentation of self and impression management by brokers can increase their ability to carry out economic crime c. social interaction to demonstrate how clients who are swindled are "marks" who must be "cooled out" by adept brokers to accept their losses and status as losers d. "interpretive primacy" to account for clients' roles as whistle blowers (enforcers)
Two researchers, Dixon and Van Horn (2003), looked at work in the early 2000s and called it the era of ________.
A. the disposable worker B. the man C. the woman D. the computer
According to Carol Gilligan, who proposed care ethics:
a. there is no difference between men s and women s ethical sense b. while men represent powerful activity as assertion and aggression, women in contrast portray acts of nurturance as acts of strength. c. in the different voice of women lies the truth of an ethic of care, the tie between relationship and responsibility, and the origins of aggression in the failure of connection. d. both b and c e. none of the above