Read the passage, then mark the statements that follow true (T) or false (F).
????????????????????????????????????????????6?????7??????????????????????????????????????????????????????????????????????????????????????????“?????????????????????????????”?????????????????????????????????????????????????????
????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????
?????????????????????????“????????????????”??????????????????????????“??????????????”???“?????”???“????????????????”???“?????????”
_____ 1.????????????????????????
_____ 2.???????????????7????????
_____ 3.??????????????????????????
_____ 4.??????????????????????
1. T
2. F
3. T
4. F
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La central hidroeléctrica Itaipú está sobre el río...
Escucha con atención el informe sobre una central hidroeléctrica muy importante de Sudamérica. Luego completa las siguientes oraciones con la opción correcta. ¡Bienvenido a la Central Itaipú! Considerada una de las siete maravillas del mundo moderno, la Central Hidroeléctrica de Itaipú está localizada en el río Paraná, en la frontera entre Paraguay y Brasil. Es el resultado de intensas negociaciones entre los dos países, las cuales culminaron en 1973 con el Tratado de Itaipú. La construcción comenzó en 1978 cuando empezaron a construir la presa principal. En 1982, con la conclusión de las obras de la presa de Itaipú, comenzó a ser formado el embalse de la central. El lago de Itaipú, con un área de 1.350 Km2, fue formado en apenas 14 días. Durante la formación del embalse, equipos del sector ambiental de la Itaipú recorrieron en barcos y lanchas toda el área que sería inundada, salvando cientos de especies silvestres de la región en una operación conocida como Mymba Kuera (que en tupí guaraní significa “rescate de animales”). La central entró en operación en 1984 y aparte de ser la más grande en el mundo, está entre las más avanzadas en el uso racional de su embalse para la producción de energía eléctrica. Hoy en día, la central produce un 95% de la energía consumida en Paraguay y cerca del 20% de la demanda brasileña. Desde sus comienzos, la Itaipú Binacional ha llevado a cabo varias estrategias para proteger y conservar la biodiversidad y la riqueza natural de la región. Algunos de los esfuerzos cumplidos hasta el momento son la conservación de los bosques nativos existentes, junto con la reforestación de varias áreas que antes habían sufrido el impacto devastador de muchos años de expansión de la industria de la agricultura en la zona. Además, desde 1991 la empresa realiza estudios de los procesos de erosión en las costas del lago. Su preocupación consiste en conocer el avance del desgaste del suelo producido por las olas que chocan contra las orillas del embalse. Hasta ahora sus estudios han demostrado que existe una tendencia hacia la estabilización del proceso con el correr del tiempo. a. Paraguay. b. Paraná. c. Itaipú.
INSTRUCTIONS: For each sentence, write the correct verb form in the space provided.A careful review of all the documents (indicates/indicate) _______________ that the plan will most likely fail.
What will be an ideal response?
A “common and humdrum task” is one that is likely to be
Clothing and Fashion in the Revolutionary Times 1) Women and men of revolutionary America sought to invest themselves with virtue as they escaped British “corruption.” The most zealous partisans of colonial rights took that investiture to a literal extreme: they made and wore particular clothing as an emblem of political commitment. In the 1760s “homespun,” any coarse cloth made in America, became a badge of opposition to British colonial policy. 2) Clothes sewn from domestic textiles identified the men and women who wore them as friends of liberty, freed from the vanity of British fashion and the humiliating dependence on British imports. As early as 1766 the radical press called for increased domestic industry to offset American reliance on English cloth. It aimed its pleas particularly at the women who managed colonial households. 3) By 1789 radical propaganda had produced a new ritual of American resistance, the patriotic spinning competition. Wives and daughters from some of the wealthiest and most prominent families, who had heretofore vied to outdo each other in acquiring the latest English finery, were the featured players in this new form of political theater. Its setting was usually the home of a local minister where, early in the morning, respectable young ladies, all dressed in homespun, assembled with their spinning wheels. They spent the day spinning furiously, stopping only to sustain themselves with “American produce...which was more agreeable to them than any foreign Dainties and Delicacies” and to drink herbal tea. At the end of the day the minister accepted their homespun and delivered an edifying sermon to all present. That was a large group, often including from 20 to 100 respectable female spinners as well as hundreds of other townsfolk who had come to watch the competition or to provide food and entertainment. 4) Women reveled in the new attention and value that the male resistance movement and the radical press now attached to a common and humdrum domestic task. By the beginning of 1769 New England newspapers were highlighting spinning bees and their female participants, sometimes termed the “Daughters of Liberty.” Front pages overflowed with praise of female patriotism: “The industry and frugality of American ladies must exalt their character in the Eyes of the World and serve to show how greatly they are contributing to bring about the political salvation of a whole Continent.” 5) Spinning competitions and the vogue of wearing homespun served two political purposes. First, the bees actively enlisted American women in the struggle against Britain. Wives and daughters from families of every rank were made to feel that they could play an important role in resistance by imitating the elite women showcased in public spinning spectacles. Every woman could display her devotion to liberty by encouraging industry and frugality in her own household. Many women took pride in the new political importance that radical propaganda attributed to domestic pursuits. Writing to her English cousin, Charity Clarke of New York City cast herself as one of America’s “fighting army of amazons---armed with spinning wheels.” 6) Spinning bees and “dressing down” in homespun also contributed to the solidarity of the resistance by narrowing the visible distance between rich and poor Americans. In accounts of spinning competitions, the radical press emphasized that even the daughters of the elite sacrificed for the cause of resistance by embracing domestic economy and simplicity. 7) And what genteel women wove, leading men wore. On public occasions throughout the revolutionary crisis, radical leaders appeared in homespun, displaying both their patriotic virtue and their identification with poorer Americans who could not afford British finery. When they returned to their home counties to muster local militia companies, many southern gentlemen adopted homespun “hunting shirts,” long, loose, full-sleeved frocks that reached past the thigh. The dress of the frontier united the gentry with ordinary men of the backcountry while declaring their superiority to the corrupt mother country. a. dull b. monotonous c. challenging d. both a and b
Where do the brothers get the car?
Fill in the blank(s) with the appropriate word(s).