The tradition of the “last fast” in Jainism is
a. an affirmation of sentient life
b. triumph of the human spirit
c. an option open for Jains at the close of life
d. all of the above
ANS: d
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According to Aristotle's Four Causes, the efficient cause is _______
A. the "matter" of which a thing is made. B. the embedded form that gives shape and purpose to the "matter." C. the "triggering" action that sets the thing in motion. D. the ultimate purpose for which a thing exists.
Kenneth Arrow argues that
A) settled economic life requires purely selfish behavior. B) with ethical codes, there's no need for taxes, laws, or regulations as a way of controlling corporate behavior. C) ethical codes can contribute to economic efficiency. D) to be viable, ethical codes need not be widely accepted or part of corporate culture.
According to David Hume, all the objects of human reason fall into the two categories of
A. relations of ideas and matters of fact. B. moral knowledge and scientific knowledge. C. primary qualities and secondary qualities. D. the subjective contents within our minds and objects external to our minds.
Why is hard universalism (moral absolutism) the attitude most often supported by ethical theories as well as the attitude toward morals in everyday life? What does this say about the nature of ethics as a theoretical or reflective endeavor? Why might one prefer the consistency and universalism of this approach?
What will be an ideal response?What will be an ideal response?