What is not true of John Rawls's original position?
What will be an ideal response?
It leads to an entitlement view of justice.
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As used by Nussbaum, the term "value of inquiry" refers to an approach to understanding the ethical realm based on ________.
A. the epistemological value of emotions and of the narratives necessary to address ethical conundrums
B. the cardinal Christian values of refraining from injury, violence, and exploitation
C. a consistent moral character founded on temperance, self-discipline, and balance
D. the idea that the greatest good is to promote happiness and alleviate suffering for the greatest number of people
Immanuel Kant's argument about moral rights supports the employee's right to give or withhold their consent before the private aspects of their lives are investigated
a. True b. False
Throughout this test, write your answer on the form provided. Erasure marks may cause the grading machine to mark your answer wrong. INSTRUCTIONS: The following selections relate to distinguishing arguments from nonarguments and identifying conclusions. Select the best answer for each. There are two approaches to the development and testing of hypotheses: inductive and deductive. In the inductive
method, the scientist gathers empirical data and from it arrives at a generalization. The inductive method proceeds from specific observations to a general conclusion. Using a deductive method, a scientist develops a general idea about a phenomenon, performs experiments, and from them makes specific predictions that can be tested again. Robert Leo Smith and Thomas M Smith, Ecology and Field Biology, 6th edition A) Argument; conclusion: The inductive method ... to a general conclusion. B) Nonargument. C) Argument; conclusion: There are two approaches ... inductive and deductive. D) Argument; conclusion: using a deductive method ... can be tested again. E) Argument; conclusion: In the inductive method ... at a generalization.
Food that has been sanctified by being offered to a deity is known as
a. prasad b. puja c. prana d. Parvati