In Mexico, the ejidos of indigenous peoples are __________
a. agreements with the Mexican government
b. communal land holdings
c. leaders who consult with the Mexican government on issues affecting indigenous peoples
d. community-owned businesses that produce traditional crafts for the tourism industry
Answer: b
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Why are many peasant farmers in less developed countries resistant to adopting practices and crops even when they are genuine improvements? a. Peasant farmers have supernatural beliefs about farming and fear offending the spirit world. b. The peasant farmers do not understand that there are crops and practices that might be more efficient thanthe ones they use
c. Subsistence farmers know that, while not ideal, the plants and practices they have been using are welladapted to the local environment. d. All of these are reasons that peasant farmers resist change.
The difference between a symbol and a sign is
a. a symbol has connection to what it signifies, while a sign does not. b. a sign has a connection to what it signifies, while a symbol does not. c. symbol is an archaeological term that refers to prehistoric behavior, while sign is an ethnographic term that refers to the behavior of living people. d. there is no difference between them; symbol and sign are terms that are used interchangeably. e. both signs and symbols are of no use to archaeology because they do not appear on material culture.
The founder of the functionalist perspective in anthropology was __________
a. Clifford Geertz b. Edward Tylor c. Franz Boas d. Bronislaw Malinowski
In “Going Native: Hollywood’s Human Terrain Avatars” David Price stated that Human Terrain Teams’ social scientists conduct real and unbiased anthropological research.
A. True B. False