In the opening vignettes to Chapter 10, Michel's beliefs about God and religion establish
his world views and devotional outlook while Phyllidia's extended family help maintain
her social and cultural traditions.
Both of these represent examples of Bronfenbrenner's
a. microsystem.
b. mesosystem.
c. exosystem.
d. macrosystem.
d
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What has research revealed about the parents of autistic children?
a. They are cold and distant. b. They are physically abusive. c. They use child-rearing styles that are similar to those used by other parents. d. They are usually highly intelligent and of the upper class.
Social Psychology in Action Video 11: Bandura's Bobo Doll ExperimentClick on the above link to access the Interactive eBook. Once you've signed in, scroll to page 352 and watch the video. When you've finished watching the video, come back to the test and answer the following question:The Bandura Bobo Doll Study demonstrates the impact of aggressive models upon the behavior of children. Design your own study to illustrate this, and be sure to identify the variable you would manipulate (i.e., the independent variable), and what variable you would measure (i.e., the dependent variable).
What will be an ideal response?
When an action potential reaches an axon terminal, calcium
a. rushes into the cell immediately, because this negatively charged ion is attracted to the now-positive environment of the axon terminal b. rushes out of the axon terminal, because this positively charged ion is repelled by the now-positive environment of the axon terminal. c. leaves the axon terminal as the action potential recedes, because that is when the calcium channels begin to open. d. enters the axon terminal as the action potential recedes, primarily due to diffusion.
Which is true regarding adults' patterns of religiosity?
A. Religious beliefs tend to gain strength in adulthood. B. Attendance of religious services tends to increase in late adulthood. C. Individuals tend to consider prayer more important in early and middle adulthood. D. Changes in health and mobility do not affect religious attendance in late adulthood.