The Earth Charter was written by
a) Aldo Leopold.
b) a team of American ecologists.
c) the Board of Directors of Greenpeace.
d) an international commision
d) an international commision
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Identify a basic principle of the military aspect of jihad.
a. Violence may be used as a first option to advance the cause of Islam. b. Military action should not be used against Muslim nations. c. Islamic countries may initiate conflicts against another state solely for religious reasons. d. Muslims must publicly and formally declare war in a fatwa before commencing any military action.
Utilitarianism is best described as an
a. egoistic theory. b. deontological theory. c. teleological theory. d. relativistic theory.
Throughout this test, write your answer on the form provided. Erasure marks may cause the grading machine to mark your answer wrong. INSTRUCTIONS: The following selections relate to distinguishing arguments from nonarguments and identifying conclusions. Select the best answer for each. In 2002, the wealthy nations, including the United States, committed themselves to increasing development
assistance to poorer nations. Each would spend 0.7 percent of its gross national income on aid by 2015 . The Scandinavian countries are already close to that figure. Others have committed themselves to a specific time table to reach that goal. The United States has not. Currently we rank 22nd and dead last among donor nations. James Traub. "Freedom From Want" A) Argument; conclusion: Currently we rank ... among donor nations. B) Argument; conclusion: In 2002, the wealthy nations ... poorer nations. C) Argument; conclusion: The United States has not. D) Argument; conclusion: Each would spend ... on aid by 2015. E) Nonargument.
What can be learned from cultural relativism?
a. The theory warms us, correctly, about the danger of assuming that all our preferences are based on some absolute rational standard. b. The theory forces us to distinguish between fact and opinion. c. The theory confronts us with the need to question the standards of our own society. d. The theory draws a sharp distinction between anthropology and philosophy