The facial-feedback hypothesis suggests that
a. people primarily recognize other people's emotions by their facial expressions.
b. people primarily recognize their own emotions by their facial expressions.
c. mimicking the facial expression associated with an emotion will result in the experience of the opposite emotion.
d. mimicking the facial expression associated with an emotion will result in the experience of that emotion. e. facial expressions exhibited by one person will be mimicked by another.
d
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The primary reason descriptive/correlational research cannot determine conclusively that variables have a cause-and-effect relationship is because in conducting the research,
a. the researcher cannot control events or manipulate variables. b. only an experimental group is used. c. the data collected frequently comes from direct observations or statements made by subjects. d. the researcher observes behavior under artificial situations.
Chapter 9 discusses the communication patterns between a male and a female about sexual activity. According to this research,
a. compared with earlier studies, couples now have much more intimate conversations about the sexual activities they would enjoy. b. both men and women are actually fairly skilled at interpreting each other's nonverbal messages. c. men are more likely than women to assume that their partner wants to engage in sexual activity. d. there are no significant gender differences with respect to communication patterns about sexuality.
Johannes participates in a study where he is shown a line drawing of a cat. Later he is shown a fragmented drawing of a cat and easily identifies it as a cat but he cannot identify a fragmented drawing of a teapot. Johannes’ found it easier to identify the cat because of:
A. priming. B. retroactive interference. C. persistence. D. suggestibility. E. bias.
The concept that neurons refine their many connections based on which ones are most successful is known as ____.
A. natural selection B. evolution C. survival of the fittest D. neural Darwinism