According to Solomon, Aristotle discussed anger in some detail, and he believed:
A) The absence of anger is almost always a virtue.
B) There are rarely if ever circumstances in which it is appropriate to get angry.
C) Forgiveness is always a virtue.
D) Only fools don't get angry.
E) No amount or intensity of anger is ever really justified.
Ans: D) Only fools don't get angry.
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Which of the following is associated with the
ontological argument?
a. Thomas Aquinas b. Anselm c. William Paley and David Hume d. William James
In Greek, "Philosophy" means love of
A. debate. B. wisdom. C. mystery. D. virtue. E. God.
Identify any fallacies in the following passage either by naming them or, where they seem not to conform to any of the patterns described in the text, by giving a brief explanation of why the fallacious reasoning is irrelevant to the point at issue.When Lebanon and Syria signed a treaty on May 22, 1991, aimed at ending sixteen years of Lebanese civil war, Israel stated that the treaty was tantamount to annexation of Lebanon. Syrian President Hafez Assad responded, "It seems that the Israelis have found it beneficial to use the treaty to cover up their rejection of peace [i.e., to cover up Israeli opposition to U.N. Security Council resolutions calling for Israel to give up occupied Arab lands]. They want to create a cause to talk about it, thinking they would thus divert the world's
attention from the ongoing efforts for peace in the region." What will be an ideal response?
A good method for generating ideas for an argumentative paper is to organize your argument around one of the standard developmental patterns for writing essays (narration, illustration, definition, etc.).
Answer the following statement true (T) or false (F)