The _____ is the traditional Islamic law which is enforced in many Muslim lands
A) ?hadith
B) ?Shari'a
C) ?Hijra
D) ?umma
B
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For Heidegger, the distinction between the ontic and the ontological is the distinction between
a. human beings and the cosmos in general. b. particular facts and the structures of human existence. c. the natural and the supernatural. d. the mind and the body.
Identify any fallacies in the following passage either by naming them or, where they seem not to conform to any of the patterns described in the text, by giving a brief explanation of why the fallacious reasoning is irrelevant to the point at issue."The problem isn't really with banning assault weapons; heck, I personally think it's stupid to want to own an assault weapon. The problem is that, once the government realizes that an assault weapons ban is not resulting in fewer gunshot victims, it will turn to semi-automatic weapons and require registration of them. But, of course, that won't reduce the number of victims either. We might finally get to a point where there are no more gunshot victims, but it'll only be after all guns have been banned and the ones out there now have all turned
to rust." What will be an ideal response?
When ethical relativism is put into practice, it implies that
A) societies never share any moral values in common. B) in ethics, sometimes the minority is right. C) we cannot say that slavery is wrong if the society in question believes it is right. D) as societies evolve, their morality improves.
In addition to the Theravada and Mahayana canons, the third main Buddhist canon is the:
a. Kanjur b. Tibetan c. Tanjur d. Chinese.