Describe the three components of systemic desensitization, and explain how a therapist might use this treatment technique with someone who has an airplane phobia. What would be done differently if the therapist used in vivo desensitization?
What will be an ideal response?
The three components of systematic desensitization therapy are (1) teaching the client deep muscle relaxation; (2) having the client generate an anxiety hierarchy, which ranks situations from most to least frightening; and (3) having the client imagine himself or herself in increasingly more frightening situations while maintaining a relaxed state. For a client suffering from an airplane phobia, the therapist might have the person begin imagining scenes from the lowest part of the hierarchy, such as getting into a cab for a drive to the airport. In in vivo desensitization, the therapist would have the client experience them directly. The client might actually get into a cab for a drive to the airport, while maintaining a relaxed state.
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Describe neural plasticity, and give an example of why it is helpful to a developing infant's brain.
What will be an ideal response?
In his investigation of identity development in young adolescents, Michael Bamburg (2004) evaluated information obtained from journal entries, oral accounts, individual interviews, and group discussions among boys aged 10, 12, and 15 . This is an example of a(n)
a. case study used to describe a group. b. structured observation. c. experiment. d. clinical interview.
A research method in which the real-life behavior of a pre-selected person or a group is studied at an in-depth level for some time through the use of observation, interviews, and writings (such as letters) is the _____________ method of research
a. survey b. psychometric c. case study d. naturalistic observation
From origins in India to adaptation to other Asian cultures, Buddhism found its way to the West through
a. student exchange programs. b. scientific exchange programs. c. international travel programs. d. youth interest in Eastern philosophy as path to altered states of consciousness