The practice of eating the ashes of the deceased in order to charge one up for warfare and to display friendship and solidarity is called
a. cremain chewing.
b. endocannibalism.
c. exhuming.
d. usufruct.
e. None of the above.
B
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To be effective in the long term, a prevention/promotion intervention must become a routine part of the host setting. In other words, the intervention must be:
a. institutionalized. b. rationalized. c. challenging. d. context dependent.
Describe the three levels of moral reasoning in Kohlberg's theory. Does children's moral reasoning always correspond to their actual moral behavior? Why or why not?
What will be an ideal response?
Which statement about culture and moral understanding is true?
A) Chinese schoolchildren say that adults have the right to interfere in children’s personal matters, such as how they spend free time. B) In Korean culture, 7- to 11-year-olds evaluate negatively a teacher’s order to engage in immoral acts, such as stealing or refusing to share. C) In diverse cultures, schoolchildren view a directive telling children to share candy as wrong if it comes from a child with no authority. D) Only schoolchildren in Western cultures believe that higher principles must prevail when people’s rights and welfare are at stake.
In the textbook A Cultural Approach to Human Development, after the stage of adolescence there are ____ stages of adulthood
a. 2 b. 3 c. 4 d. 5