How have anthropological perspectives on cross-gender identity changed since the 1970s and 1980s?
a. Today there is a movement back to thinking of cross-gender identity as deviant.
b. There is currently recognition that some cultures have constructed multiple gender identities.
c. Contemporary anthropology views cross-gender behavior as the same as same-sex sexual orientation.
d. All of these are more recent developments in the anthropology of gender.
b
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Melanesian Cargo Cults are an example of revitalization movements by which their followers hoped to gain the type of wealth they saw among Europeans
a. True b. False
__________ contribute(s) to the onset of menopause
a. The finite number of eggs b. Cultural background c. Body type d. The secular trend in growth
The argument that males are more biologically suited to combat is proposed as an example of:
a. natural variation b. sexual selection c. genetic drift d. sexual dimorphism
While __________ disintegrated as a result of elite competition for control of the slave trade, __________ gained strength as a result of cooperative control by elites
a. the Yoruba; the kingdom of Kongo b. the kingdom of Kongo; the Ashanti c. the Ashanti; the Yoruba d. the Yoruba; the Ashanti