Bahram Gur and the Princess in the Black Pavilion demonstrates that:
A. illustrations of people are allowed in secular books in Islamic culture.
B. the artist Shaykhazada disobeyed Islamic law by portraying people.
C. not all Persian art of the 16th century is Islamic.
D. Islamic law permits the depiction of people in religious murals.
E. all Islamic art is nonfigurative.
A
Books were the major artistic outlets for painters in Islamic culture.
You might also like to view...
How do the Qur’ an and the Hadith help us understand music in early history of Islam (7th and 8th centuries)?
What will be an ideal response?
Edward Steichen's photograph Rodin: The Thinker (fig. 2.85) is a good example of the use of __________
A. reflections B. texture C. bronze casting D. value and contrast
The Neolithic period developed in __________.
a. Mesopotamia b. France c. Egypt d. Iraq
Which of the following is not considered a jam band?
A. Grateful Dead B. Phish C. Jimmy Eat World D. Dave Matthews Band