How do Samoan villagers earn money to buy items such as machetes, kerosene, and flour?
A) They sell dried coconut meat to be made into coconut oil.
B) They sell traditional pieces of art to tourists.
C) They trade breadfruit with villagers on neighboring islands.
D) They raise sheep and sell the milk and wool.
A
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According to Pierre Bourdieu and Michel Foucault,
A. anthropologists have no business studying the process of how the dominant ideology becomes internalized, since this is the job of psychologists and political scientists. B. if state institutions such as prisons and schools are able to control people's bodies, their minds will follow. C. anatomically modern humans have a long way to go in the process of evolution, since they are so easily tricked into believing that forms of state control are both natural and good. D. it is easier and more effective to dominate people in their minds than to try to control their bodies. E. overt violence is critical in order for a state to succeed in dominating its population.
_______ is a site in France dated to 28,000 years ago. Fossil material from this site became the archetype for Upper Paleolithic Europeans
a. Skh l b. La Chapelle-aux-Saints c. Cro-Magnon d. Qafzeh e. Zhoukoudian
Mutations often have little phenotypic effect because __________
a. they often occur in non-coding regions b. codon changes are usually deleterious c. protein synthesis is not linked to DNA d. they are often beneficial
"What right do ethnographers have to represent a people or culture to which they don't belong?" This question illustrates
A. anthropology's crisis in representation—questions about the role of the ethnographer and the nature of ethnographic authority. B. the threat that the World Wide Web poses to anthropologists who are less and less needed to write about and publish accounts of cultural diversity. C. the fact that anthropologists are, after all, colonial agents of the industrialized West. D. a lack of leadership in the American Anthropological Association. E. the problem inherent in anthropology's overspecialization.