For Aristotle, how should we determine which action is the right thing to do?
a. We should do that which is our duty, discovered by applying the categorical imperative.
b. We should maximize happiness, defined as pleasure and the absence of pain.
c. We should do the virtuous act commanded by God.
d. We should do the virtuous act, which is a mean between two extremes.
d
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The Bab saw himself as the hidden Imam
Indicate whether the statement is true or false.Evaluate the following generalization(s), identifying sample, population, attribute of interest, and the extent to which the claims involved are knowable. Consider carefully the size and diversification of the sample and the extent to which the population differs or may differ from the sample; remember, what's important is that the sample be representative.Ronald is driving across the country when his car develops a minor mechanical problem. He can fix the trouble himself, but he'll need a wrench of a size he doesn't have. He resolves to stop at the next Sears retail store he sees to purchase one. He's been in four or five Sears retail stores in the past, and all of them have carried automotive tools. So he is confident that all Sears retail outlets stock them.
What will be an ideal response?
INSTRUCTIONS: Select the correct answer for each multiple choice question. Given the categorical proposition "No optical-scan voting machines are devices vulnerable to hackers." If the quantity but not the quality is changed, the resulting proposition is:
A) Some optical-scan voting machines are not devices vulnerable to hackers. B) No optical-scan voting machines are devices that are not vulnerable to hackers. C) Some optical-scan voting machines are devices vulnerable to hackers. D) All optical-scan voting machines are devices vulnerable to hackers. E) No optical-scan voting machines are devices vulnerable to hackers.
To lessen suffering, the Buddha recommended
A. doing one's duty. B. lessening desire. C. working harder. D. praying daily.