How can we explain the growth of mystery cults and the changes to the spiritual world in the Hellenistic Age?
What will be an ideal response?
We can view the growth of mystery cults and the transition of philosophy to more individualistic concerns in the Hellenic Age as a reaction to the stress of realizing that there was a whole new, and not necessarily inferior, world beyond that traditionally assumed by Greeks. The religions encountered in Persia, Egypt, India, and other regions explored and conquered by Alexander, as well as the creation of a cosmopolitan world, left many Greeks feeling uneasy or lacking in identity. Adherence to mystery cults provided an explanation of the world around them and promised a blissful afterlife. The growth of comforting philosophies, such as Epicureanism and Stoicism, reveals much of the same intention, but these philosophies no longer relied on the cold rationalism of earlier philosophies. Finally, we see religions such as Judaism responding to the challenges of a more modern and integrated world that left many Jews with both a secular culture as well as Jewish culture following the Diasporas of the Hellenistic world, in particular, with the formation of factions, including the Pharisees and Sadducees.
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What were common childhood experiences in eighteenth-century Europe? Consider family life, work, and encounters with public institutions.
What will be an ideal response?
One factor that fostered a change in American foreign policy during the 1890s was __________
a. the census report of 1890 b. concern over lack of natural resources c. oversaturation of foreign markets d. the fear of racial mixing e. the perceived need to build up domestic markets
Which of the following statements is most accurate?
a. According to the medieval intellectual tradition, truth was all that was required to guide individuals. b. Medieval thought accepted both revelation and reason as necessary to define the meaning of life and set standards for individuals. c. Occasionally, the scholastic tradition followed a course that let philosophy and reason challenge faith. d. Medieval thought accepted both revelation and reason as necessary to define the meaning of life and set standards for individuals and occasionally, the scholastic tradition followed a course that let philosophy and reason challenge faith. e. In contrast to early Christians, medieval thinkers did not try to reconcile religion and philosophy.
What was one goal of the American Colonization Society?
A) to enact gradual voluntary emancipation for slaves B) to force an immediate end to slavery C) to settle the West with freed slaves D) to reunite former slaves with their families E) to bring slavery to every state in the union