In South America, recognition of women's reproductive rights is a slow legal process due to opposition from
A. men's rights organizations.
B. the Catholic Church.
C. the government.
D. family elders.
B
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A group to which people feel they do not belong is called a(n)
A. social network. B. primary group. C. reference group. D. out-group.
In the late 1800's Chinese and Chicano (Mexican American) families
a. were organized differently from each other because of their different religious beliefs. b. were organized similarly because nuclear families in both groups were split apart, with women and children living in one community while men lived and worked in another. c. were nearly nonexistent in the U.S. because these two groups did not immigrate to the United States until after 1920. d. were organized similarly because entire families in both groups worked together as labor units (men, women and children) for land or factory owners.
Which of the following is NOT a cultural belief about hooking up?
a. hooking up is shameless/fun b. hooking up enhances one's status among one's peers c. females often hooking up as a mechanism to snare a boyfriend d. hooking up reflects one's sexual freedom
McDonaldization is a concept that describes which of these?
A. the processes of globalization B. the creation of rational systems that can guide mass production C. the way that cultural diffusion happens D. the creation of an unskilled and low-paid underclass of workers