Define mystery cults in the context of Hellenistic spirituality.
What will be an ideal response?
We can view the growth of mystery cults and the transition of philosophy to more individualistic concerns in the Hellenic Age as a reaction to the stress of realizing that there was a whole new, and not necessarily inferior, world beyond that traditionally assumed by Greeks. The religions encountered in Persia, Egypt, India, and other regions explored and conquered by Alexander, as well as the creation of a cosmopolitan world, left many Greeks feeling uneasy or lacking in identity. Adherence to mystery cults provided an explanation of the world around them and promised a blissful afterlife. The growth of comforting philosophies, such as Epicureanism and Stoicism, reveals much of the same intention, but these philosophies no longer relied on the cold rationalism of earlier philosophies. Finally, we see religions such as Judaism responding to the challenges of a more modern and integrated world that left many Jews with both a secular culture as well as Jewish culture following the Diasporas of the Hellenistic world, in particular, with the formation of factions, including the Pharisees and Sadducees.
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Why was the Vendée an especially difficult challenge for the new Revolutionary Army?
a) The Vendée was a region of France in a virtual civil war against the Revolution, not a foreign country threatening to invade. b) The Vendée bordered on Germany and was full of émigrés seeking to overthrow the Revolution. Consider This: Even in France, the Revolutionary Army crushed any dissent. See 6.3.2: A Nation in Arms. c) The Vendée was the forced sale of military equipment to pay France’s debts, which left the military woefully unprepared for battle. Consider This: Even in France, the Revolutionary Army crushed any dissent. See 6.3.2: A Nation in Arms. d) The Vendée refers to the Friday that a large number of French soldiers were massacred by nobles enraged at losing their lands and titles. Consider This: Even in France, the Revolutionary Army crushed any dissent. See 6.3.2: A Nation in Arms.
The tsar who enacted the Great Reforms was
A) Alexander II. B) Alexander I. C) Nicholas I. D) Alexander III. E) Nicholas II.
How did Zwingli's interpretation of the Lord's Supper differ from that of Luther?
a. Luther held to the Catholic belief in transubstantiation. b. Luther said that the ceremony was totally symbolic. c. Zwingli said the ceremony was only symbolic and that no real transformation in the bread and wine occurred. d. Luther claimed the ceremony was only symbolic and that no transformation in the bread and wine occurred. e. Zwingli held to the belief called consubstantiation.
In the 1830s and 1840s, black leaders saw which of the following as the keys to community progress?
a) self-improvement and education b) segregation and religion c) militancy and activism d) investment and trade