The statement, "I don't tell racist jokes, but I admit I sometimes laugh. I don't like that I do that" is indicative of the __________ status of Helms' White Racial Identity Development Model
a. Contact
b. Disintegration
c. Reintegration
d. Pseudoindependence
b
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Which of the following statements is most true concerning the role of self-disclosure in existential psychotherapy:
a. therapists rarely find it helpful to reveal explicit details of their past and current life to clients, sharing only to facilitate treatment b. therapists find that fully disclosing even the most personal aspects of their personal life to clients helps to strengthen “the encounter” c. therapists make a conscious decision to share nothing of their past or current life with clients d. therapists self-disclose to whatever degree the client is able to self-disclose, sharing more of their past and present life with clients who also openly share more aspects of their personal life with the therapist
The second step of reflecting feelings is
A. identifying the feeling. B. articulating the underlying emotions. C. asking what the client feels. D. none of the above.
Siegel (2008) postulated that
a. we define who we are by the relationships we enter into. b. substances offer a direct means through which to learn about the “self.” c. meditation is the best way to learn about the “self” for most people. d. relationships help to shape the flow of energy both within and between people.
Which of the following is NOT a reason qualitative assessment is useful in couples and family counseling?
a. They are quicker and easier to administer. b. They are informal and thus, easily adaptable to multicultural needs. c. They actively involve the families and couples. d. They emphasize a more holistic approach to assessment of the family system.